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Hosted by

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OPEN CALL
01 – 30, MAY 2026

Pasha Kritchko

COUNTRY OF ORIGIN

Belarus

Beyond the Lines of the Map.

Podlasie, a historical region in eastern Poland bordering Belarus, is home to most of the 56,000 Polish citizens who identified as Belarusians in the 2021 census. This region hosts several Belarusian schools where the Belarusian language and literature have been studied for a long time. The Belarusian community in Podlasie is primarily united by Orthodox religion and folk traditions, closely tied to church holidays.

Fluency in Podlaskie dialects is now largely confined to the older generation, with younger people understanding but not actively using them. Historically considered the language of the village and deemed unprestigious, interest in these dialects has revived recently, driven by public figures, musicians, and actors promoting their use.

Podlaskie Voivodship, a borderland region, has seen significant forced migrations over the past century due to World War I and post-World War II national and religious conflicts. Currently, the region serves as a symbolic border between Belarusians who fled the country after 2020 and those who stayed, as well as between the West (EU) and the East (Belarus/Russia/China). Tensions have increased, marked by the construction of a border wall aimed at preventing migrants from the Middle East and Africa from entering the EU through Belarus and averting potential military conflicts with Russia.

My journey to Podlasie is part of an ongoing project exploring the parallel realities of Belarusians inside and outside the country, focusing on national transformation and the aftermath of the 2020 political repressions. This project also reflects my personal exploration of identity, loss, adaptation, and belonging in a foreign land. By examining the Podlasie border region, I hope to uncover connections between these two realities.

I was fascinated that many ethnic Belarusians in Podlasie, or local residents who speak a regional dialect, have long questioned their self-identity and have settled on calling themselves "locals" and their dialects "theirs."

Throughout my expedition, I felt a sense of returning home, reliving experiences from my childhood in Minsk and visits to my grandparents in the village of Cielusha. This similarity extended to the villages and people working the land in Podlasie, resonating with traditions and customs from my youth.

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